Friday the 13th has enough scary stuff, so here are some cute photos of kids celebrating Halloween festivities!
This whole post was inspired by this one photo, from the Upshur County Historical Society in Buckhannon, West Virginia. In a collection of thousands of glass plate negatives, this gem appeared. The photographer Fred Brooks was a naturalist working for the U.S. Department of Agriculture, so many of the photos in the collection are of diseased trees or insects. But since he had the camera, he also took photos of his children (like this one) and the travels he took around the United States. (I'm pretty sure this is his daughter Dorothy and the photo is from 1920-22.)
Midwife Problems, and Solutions, part 4
This is part four of a series on midwifery in Sweden and the United States. To read part one click here, part two click here, part three click here.
You never know what you'll find in a box.
Midwife Problems, and Solutions, Part 3
This is part three of a series on midwifery in Sweden and the United States. To read part one, click here, to read part two, click here.
And during all this uncertainty, Johan van Hoorn was hoping someone would listen to him and his talk of jordegumman. Van Hoorn had studied medicine in the Netherlands and Paris, and had returned to Sweden to practice medicine and ended up spreading his gospel of training the midwife.
In Old English, midwife means with-woman, in Swedish jordemor (the jord comes from the Old Norse word for child or offspring) and barnmorska both mean child-mother. In Sweden at the end of the 1600s, most were untrained women known as jordegummor. Van Hoorn wanted to elevate their status, he wanted to make them barnmorskor. First, he put out the textbook called Then Swenske wäl-öfwade Jord-Gumman in 1697. In 1715, he published The Twenne Gudfruchtige I sitt kall trogne Och therföre af Gudi väl belönte Jordegummor Siphra och Pua, a textbook of questions and answers for midwives.
Midwife Problems, and Solutions, Part 2
This is part 2 of a series on the history of midwifery in the U.S. and Sweden. Click here to read part 1.
In Baltimore city, over 150 midwives delivered over 4,000 babies a year, and in every city and town in the U.S., you could find a woman delivering a baby, calling herself a midwife. But just like there were no regulations for doctors, there were no regulations for midwives. Why didn't the U.S. regulate the medical profession? And what did that mean for the health and safety of babies and mothers?
I always loved finding old greeting post-cards when I worked at the archive. What better day to share some of my favorites?
Classic cupid cherubs are always a good choice for telling your valentine how much you care...
But then, you can also get more original. These are two of my favorites. I couldn't decide if the one with the Dutch children is poorly translated, or if it is supposed to be wrong, as if they can't quite make their English flirting correct. And I've definitely printed copies of the tickle card. I find it such a great image of how couples had to flirt in the early 1900s.
When I was working in central West Virginia, I would often see these birds-eye view maps of small towns, like Buckhannon or Elkins. I quickly realized that there was no way the artist - the maps were signed T.M Fowler - could actually have been looking down on the city. There wasn't a hill or mountain at those angles, and he surely wasn't ascending in a balloon to get the right perspective. How did he do it?
With candles in her hair, dressed in white with a bright red sash, Lucia comes to bring warmth, light, and goodies in the dark Swedish winter.
This Thanksgiving, as Native Americans are fighting for clean water and clean air here in the United States, I wanted to feature images of the Ona, with some historical and cultural context, as a reminder of the cultures and ways of life that have been destroyed because of a lack of understanding and respect for people that are labeled different and other.
Belair Aug 25th 1864
Today, Maryland is thought of as the Mid-Atlantic, with barely any relationship to the south. But the fact is that the state is south of the Mason-Dixon line, and before Washington, D.C. brought transplants from all over the United States, I've seen references to suburbs like Kensington and Silver Spring as being "sleepy southern towns." More importantly in the context of today, Maryland Emancipation Day, this was a slave-holding state, a fact that many people seem to forget when talking about Frederick Douglass, a fierce abolitionist who was enslaved and worked in the Inner Harbor of Baltimore City, or Harriet Tubman, a heroic Underground Railroad worker born on the Eastern Shore of Maryland. During the Civil War, the state also had
many southern sympathizers, including the man who shot Lincoln, John Wilkes Booth (like Annie Davis, a resident of Bel Air, Maryland).
"Slave Statistics," a record of the enslaved people in Maryland and their owners at the time of emancipation exists for some counties in Maryland, but not for Harford. I haven't been able to find anything else about Annie Davis in a brief search. I want to thank Mr. C.R. Gibbs and the Reginald F. Museum of Maryland African American History and Culture for the Maryland Emancipation Day Lecture, where Mr. Gibbs shared this powerful letter.
A museum in blog form.
Come read the stories behind objects and ephemera found in private collections, archives, and museums.