Midwife Problems, and Solutions, part 4
This is part four of a series on midwifery in Sweden and the United States. To read part one click here, part two click here, part three click here.
Midwife Problems, and Solutions, Part 3
This is part three of a series on midwifery in Sweden and the United States. To read part one, click here, to read part two, click here.
And during all this uncertainty, Johan van Hoorn was hoping someone would listen to him and his talk of jordegumman. Van Hoorn had studied medicine in the Netherlands and Paris, and had returned to Sweden to practice medicine and ended up spreading his gospel of training the midwife.
In Old English, midwife means with-woman, in Swedish jordemor (the jord comes from the Old Norse word for child or offspring) and barnmorska both mean child-mother. In Sweden at the end of the 1600s, most were untrained women known as jordegummor. Van Hoorn wanted to elevate their status, he wanted to make them barnmorskor. First, he put out the textbook called Then Swenske wäl-öfwade Jord-Gumman in 1697. In 1715, he published The Twenne Gudfruchtige I sitt kall trogne Och therföre af Gudi väl belönte Jordegummor Siphra och Pua, a textbook of questions and answers for midwives.
Midwife Problems, and Solutions, Part 2
This is part 2 of a series on the history of midwifery in the U.S. and Sweden. Click here to read part 1.
In Baltimore city, over 150 midwives delivered over 4,000 babies a year, and in every city and town in the U.S., you could find a woman delivering a baby, calling herself a midwife. But just like there were no regulations for doctors, there were no regulations for midwives. Why didn't the U.S. regulate the medical profession? And what did that mean for the health and safety of babies and mothers?
(Hey! I'm trying something new here, with a series of short, interconnected posts based on research and archives I visited in the fall of 2015, relating to Swedish midwifery and comparing it to the U.S. Let me know what you think in the contact section.)
Hanna Karlen arrived in Boston on October 11, 1901 with four pieces of luggage. She was 36, traveling alone. On the ship's manifest, Karlen called herself a nurse, a statement that wasn't totally accurate.
Not everything great can make it into an article, so I've included some more images and documents here on the blog!
It is really so amazing that in modern documents like this, Frau Conti is recognized as the President of the ICM, yet there is no mention of the backdrop of what was going on in 1936 in Berlin when they held this Congress, and the terrible implications of her politics and practices.
It's 1902. Two young girls are conjoined near the waist. A daring doctor decides to separate them and film it.
Yup, this is a story line in Season 2 of the Knick (y'all know I love it, check out my post about Season 1 here.) If you know anything about the making of the show, it's that they do a really good job of being historically-medically accurate, thanks to their consultants at the Burns Archive. It's a story line, but it's based on a real operation done by Dr. Eugene-Louis Doyen in France on two conjoined twins named Radica and Doodica.
(This entry talks about sex in a historical and cultural way. If you don't like that, stop reading here.)
The answer is no, and luckily, the Dutch and Swedes don't have as much of a problem with sex as we do in the puritan legacy of the United States. (Fun fact, while doing a presentation on sex education way back in high school, I learned that the Netherlands starts sex education in preschool. You can read more about global comparisons of that here.)
The result at the Swedish Maritime Museum (Sjöhistoriska Museet) is an exhibit by multimedia artist Saskia Boddeke and film director Peter Greenaway about "identity, longing, and man's sexuality at sea."
Come in, the stacks are open.
Away from prying eyes, damaging light, and pilfering hands, the most special collections are kept in closed stacks. You need an appointment to view the objects, letters, and books that open a door to the past.