KRISTINA R. GADDY
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Come in, the stacks are open.

Birth, a Natural Part of Life

7/5/2017

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Midwife Problems, and Solutions, part 4

This is part four of a series on midwifery in Sweden and the United States. To read part one click here, part two click here, part three click here. 
     Johanna Hedén was poised: her hair, perfectly done in a Victorian up-do; her skin, clear and light; her nose, straight and petite, and her eyes, soft and friendly. This was the portrait of a woman who was professional and competent, the perfect image of a midwife. 
     She was born in 1837, actually a decent time to be a woman in Sweden. During her lifetime, she would see the beginnings of women’s emancipation. In 1845, a woman got the right to inherit her husband’s property, and in 1858, an unmarried woman over 25-year old was no longer considered her father’s ward. 
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Portrait of Johanna Heden in the Swedish Journal of Midwifery, Jordemodern.

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Rewriting History: The Lee-Jackson Statue in Baltimore

6/5/2017

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You never know what you'll find in a box. 

     Last year, my friend Erik found a recording titled "Dr. Freeman's speech dedicating the Lee-Jackson Monument in Wyman Park" in a friend's record collection. The 33 1/3 LP was homemade, and the fact that it dealt with a seemingly out-of-place confederate statue in a city park about two miles from his house intrigued him.
     He shared the recording with me, and I knew the story of the recording had to be told through audio. My radio-producer friend Nadia Ramlagan and I started researching the the speech, the event, the artist, the donation, and produced a radio piece that aired last week on the Marc Steiner Show. 
          The story explores the history of the statue, and how that history should be a part of the debate about what to do with the confederate monuments in Baltimore today. ​​
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1948 cover of Baltimore Magazine, with a feature story on the monument.

 Listen to the piece and explore our research. 

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God-fearing and Faithful Women

4/27/2017

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Midwife Problems, and Solutions, Part 3

This is part three of a series on midwifery in Sweden and the United States. To read part one, click here, to read part two, click here. 
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Johan Van Hoorn, 1662
​     1697 was a difficult year in Sweden. King Charles XI had died in April. Although he had expanded the Swedish empire, the last two years of his reign were characterized by a devastating famine that spread across the empire. King Charles XII ascended to the throne at only 15 years old. The aristocrats, who made up only a small portion of the population but had a majority of the wealth, now wondered whether the King, just a boy still, would continue consolidating power to the crown or whether they would get some power too. 
      And during all this uncertainty, Johan van Hoorn was hoping someone would listen to him and his talk of jordegumman. Van Hoorn had studied medicine in the Netherlands and Paris, and had returned to Sweden to practice medicine and ended up spreading his gospel of training the midwife.
      In Old English, midwife means with-woman, in Swedish jordemor (the jord comes from the Old Norse word for child or offspring) and barnmorska both mean child-mother. In Sweden at the end of the 1600s, most were untrained women known as jordegummor. Van Hoorn wanted to elevate their status, he wanted to make them barnmorskor. First, he put out the textbook called Then Swenske wäl-öfwade Jord-Gumman in 1697.  In 1715, he published The Twenne Gudfruchtige I sitt kall trogne Och therföre af Gudi väl belönte Jordegummor Siphra och Pua, a textbook of questions and answers for midwives. 

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Across the Atlantic

4/2/2017

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Midwife Problems, and Solutions, Part 2

This is part 2 of a series on the history of midwifery in the U.S. and Sweden. Click here to read part 1. 
     Like Hannah Karlen, Rosa Fineberg was alone when she had arrived in Baltimore in the 1890s. Fineberg had also been a midwife in her previous home, Russia, and planned to continued her work in the predominantly Jewish neighborhood of Jonestown.  
     Almost daily, she stepped out of her house carrying a large black leather bag. She walked by kosher meat markets and a butcher (who much to the dismay of the city health officials sometimes kept chickens in the basement), a kosher grocery store that advertised wares in Yiddish, and the Russische Shul where she attended temple. Every week, sometimes twice a week, and sometimes even twice in a single day she was called to deliver a baby. Her patients called her Tante Rosa and trusted her.  
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Rosa Fineberg around the turn of the 20th century, courtesy Jewish Museum of Maryland.
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Kosher butcher in Jonestown, with the basement chickens, from Janet Kemp's Housing Conditions in Baltimore, 1907.
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Rosa's daughter Sarah with her husband, Max Siegel in 1899, courtesy Jewish Museum of Maryland.
     Fineberg's daughter Sarah thought her mother had a special, healing power, that was at times unexplainable. When Sarah went into labor in 1901, she called her mother to deliver the baby. And if her mother hadn't been a midwife, she probably would have called another midwife and not a doctor. A midwife’s delivery fee was five to ten dollars, much less than a hospital or private doctor would ask for, and in a time before medical schools were regulated, being a doctor didn't necessarily mean anything. 
      In Baltimore city, over 150 midwives delivered over 4,000 babies a year, and in every city and town in the U.S., you could find a woman delivering a baby, calling herself a midwife. But just like there were no regulations for doctors, there were no regulations for midwives. Why didn't the U.S. regulate the medical profession? And what did that mean for the health and safety of babies and mothers? 

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Happy Valentine's Day!

2/14/2017

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I always loved finding old greeting post-cards when I worked at the archive. What better day to share some of my favorites? 

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Classic cupid cherubs are always a good choice for telling your valentine how much you care...
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But then, you can also get more original. These are two of my favorites. I couldn't decide if the one with the Dutch children is poorly translated, or if it is supposed to be wrong, as if they can't quite make their English flirting correct. And I've definitely printed copies of the tickle card. I find it such a great image of how couples had to flirt in the early 1900s. 
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Magical Maps of T.M. Fowler

1/12/2017

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Map held at the Library of Congress.
     When I was working in central West Virginia, I would often see these birds-eye view maps of small towns, like Buckhannon or Elkins. I quickly realized that there was no way the artist - the maps were signed T.M Fowler - could actually have been looking down on the city. There wasn't a hill or mountain at those angles, and he surely wasn't ascending in a balloon to get the right perspective. How did he do it?

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In the Dark, She Comes with Light

12/13/2016

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With candles in her hair, dressed in white with a bright red sash, Lucia comes to bring warmth, light, and goodies in the dark Swedish winter.

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Celebrating Lucia at Koberg in Västergötland, 1848, watercolor by Fritz von Dardel, Nordiska Museet
The story I always heard growing up is that Lucia is the Patron Saint of Light, and she comes on (what used to be) the darkest day of the year, today, December 13th. She is based on St. Lucy, who, in the 3rd century, brought food and aid to hiding and persecuted Christians in the catacombs. She wore candles on her head so that she could see in the dark while carrying food, and her red sash is said to represent the blood from when she was slain. Her martyrdom lead to Sainthood, but this all happened it Italy, so how did she become the figure of a Nordic holiday? It might have to do with witches. Yup, another Swedish holiday with witch connections...)

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Ghosts at the Edge of the World

11/24/2016

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     At the southernmost tip of South America, the Andes mountain range plummets into the ocean and collides with the pampas plains of Argentina. Here, on the island of Tierra del Fuego, the wind whips across the landscape, the Straight of Magellan churns; the beauty of nature collides with the harsh realities of an Antarctic climate. For thousands of years, the Ona tribe called this place home. But as European settlers expanded throughout South America, they took the land the Ona lived on, systematically killed the Ona, and diminished their way of life. Finally, in the 1970s, the last person of full Ona ancestry died.  
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The land of Tierra del Fuego, 2007.
Images above and left from Charles W. Furlong's article on the Ona and Haush from 1915. 
     This Thanksgiving, as Native Americans are fighting for clean water and clean air here in the United States, I wanted to feature images of the Ona, with some historical and cultural context, as a reminder of the cultures and ways of life that have been destroyed because of a lack of understanding and respect for people that are labeled different and other.
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Maryland Emancipation Day 

11/1/2016

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     "Mr. President, it is my desire to be free," Ms. Annie Davis wrote to Lincoln on August 25th, 1864.

     Although it had been more than a year and a half since President Lincoln's Empancipation Proclamation, the answer to Davis's question was "No." The executive order that more than 3 million enslaved Americans would be freed didn't apply to any border states where slavery was still legal, and even to some areas of the south like New Orleans, the to-be state of West Virginia, and the area around Newport News, Virginia. Davis lived in Bel Air, Maryland, and that physical location meant that in August of 1864, she was not free. She would have to wait until November 1st, 1864 for the decree from the Maryland General Assembly and a new state constitution. 
Belair Aug 25th 1864
Mr President
It is my Desire to be free, to go to see my people on the eastern shore my mistress wont let me you will please let me know if we are free and what i can do. I write to you for advice please send me word this week or as soon as possible and oblidge.
Annie Davis
Belair Harford County, MD.
Belair Harford
     Today, Maryland is thought of as the Mid-Atlantic, with barely any relationship to the south. But the fact is that the state is south of the Mason-Dixon line, and before Washington, D.C. brought transplants from all over the United States, I've seen references to suburbs like Kensington and Silver Spring as being "sleepy southern towns." More importantly in the context of today, Maryland Emancipation Day, this was a slave-holding state, a fact that many people seem to forget when talking about Frederick Douglass, a fierce abolitionist who was enslaved and worked in the Inner Harbor of Baltimore City, or Harriet Tubman, a heroic Underground Railroad worker born on the Eastern Shore of Maryland. During the Civil War, the state also had
many southern sympathizers, including the man who shot Lincoln, John Wilkes Booth (like Annie Davis, a resident of Bel Air, Maryland). 
     "Slave Statistics," a record of the enslaved people in Maryland and their owners at the time of emancipation exists for some counties in Maryland, but not for Harford. I haven't been able to find anything else about Annie Davis in a brief search. I want to thank Mr. C.R. Gibbs and the Reginald F. Museum of Maryland African American History and Culture for the Maryland Emancipation Day Lecture, where Mr. Gibbs shared this powerful letter. 
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Halloween in the Archive

10/18/2016

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Some spooky photos and objects to get us in the Halloween mood... 

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The skeleton band, playing all your favorite tunes.

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    Come in, the stacks are open. 

    Away from prying eyes, damaging light, and pilfering hands, the most special collections are kept in closed stacks.  You need an appointment to view the objects, letters, and books that open a door to the past. 

    Here, pieces of material culture are examined in the light. The stacks are open. ​Read the stories behind objects and ephemera found in private collections, archives, and museums. 

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